“Perhaps that's what I feel, an outside and an inside and me in the middle, perhaps that's what I am, the thing that divides the world in two, on the one side the outside, on the other the inside, that can be as thin as foil, I'm neither one side nor the other, I'm in the middle, I'm the partition, I've two surfaces and no thickness, perhaps that's what I feel, myself vibrating, I'm the tympanum, on the one hand the mind, on the other the world, I don't belong to either.”
Samuel Beckett - The Unnameable

If you follow the gap between the lines, it describes two shapes intertwined with one another. But if you consider only the line itself, it becomes a partition curled around itself. Perhaps there is no body. Perhaps every organism—life itself—is nothing more than a structure that separates substances while allowing them to be exchanged. A language barrier if you may. 

Matter takes on different states depending on its environment. Some are stable, such as solids, liquids, and gases, while other states or structures are dissipative: they require a constant supply of energy or matter to persist, like a vortex or a flame. Some of these can become increasingly complex and even display self-maintaining behaviour. There seems to be a sliding scale between the inert and the organic. Language is already latent in matter itself. 

Presentation video | Work in progress video

In these works, I use loops of rubber hose to create imprints in moist filler. The loops are pressed into the surface of the panel and held in place by a raised edge surrounding the format.

The elasticity of the rubber introduces a tension into the forms. When I use rubber hose as a drawing tool, I see it as a metaphor for language. Language, too, is elastic. Words and images influence and distort one another depending on how they are arranged. A sewing machine and an umbrella on a dissection table mean something different together than they do in any other context.

The elasticity of language also creates tension—something that can be experienced as either beauty or discomfort. Yet we tend to assume that, after being stretched or bent, language returns to a natural or ideal state. Psychoanalytic theory might describe this belief as belonging to the Imaginary register.

We need language to be elastic because language is inseparable from life. Its resilience lies in the ability to maintain a coherent form while adjusting to the environment. Without this elasticity, both language and life would be far more vulnerable to the entropy of the world.

Res Ipsa is a compilation of works made by an act shaping the filler once it is prepared inside the frame. The works thus function as a recording device and give a statement of the event taking place while the filler was still wet.

Res Ipsa is Latin for "the thing itself" and is part of the juridical term "Res ipsa loquitur" (the thing speaks for itself), used when an injury or accident in itself clearly shows who is responsible, such as an instrument left inside a body after surgery.